Monday, August 12, 2013

Kirtland, Ohio - July 21-22, 2013

Our time in Kirtland was remarkable.                           
 We started our Sunday activities with a visit to the Kirtland Stone Quarry from which the Kirtland Temple and some other public buildings were  constructed.  You can see the drill marks.  There was also evidence of recent flooding as the area had been under severe weather warnings for the last couple of days. 

 Our green Cavallo bus was always a welcome sight. 
We visited the old Kirtland Cemetery and saw many notable graves.  This gravestone was placed by the Smith family in memory of so many of their family members who died here.  
 The front part of this home is where Joseph and Emma Smith eventually lived in Kirtland.  We attended Sacrament Meeting in a ward in Kirtland. 
 We had a wonderful tour of the Kirtland Temple under the direction of a member of the Community of Christ (former RLDS Church) who grew up in Kirtland.  Their museum and visitor's center is well kept under the joint help of the various churches in the area--especially the LDS and the Community of Christ. 
 The name on the Kirtland Temple indicates the name the Church was using in 1834 before the revelation of what the correct name should be. 
We had a wonderful tour of the temple from the upper floors to the main floor.  I was amazed at how light it was.  There were even interior windows so that light could come in from the stairwells.  No pictures were allowed inside the temple.  A special event was the opportunity to sing "The Spirit of God Like a Fire is Burning."  I was the accompanist and it was sung with passion and enthusiasm. 
 John, Kathryn Ann, Karen and Richard
 The next stop was the John Johnson Farm.  The Church owns the land around the farm and leases it to farmers to keep it in production and to provide a buffer zone for special church sites.  This is the barn

The back view of the large home.  The Johnsons hosted many people in their home. 
 It is beautifully appointed.  It has been continuously lived in and it was possible to scrape away the old layers of paint to get the original colors. 

 There were even rooms just for spinning and weaving. 
Johnsons gave Joseph and Emma the bedroom on the main floor next to the front door so they could receive guests and come and go with some privacy.  It was through the door that the mob came and grabbed Joseph and took him to the field adjacent to the house (see picture below with the church in the back ground) and tarred and feathered him.  It was from the effects of this atrocity that the little Murdock twin, who had been adopted by the Smiths, died,
Monday morning found us at Historic Kirtland Village.  It was a major project for the Church to celebrate the bicentennial of Ohio in 2003.  It was so important that the town even allowed them to reroute the road so that people could walk between the various venues in safety.  
 This is the visitors' center.  I was thrilled to find information about the Eleazer King family on the Whitlock line who actually live in Kirtland. Now we know that we had ancestors who lived in Kirtland, Missouri, Nauvoo, and the earliest settlers in Utah. 
 The rebuilt school house. 
 A painting showing the construction of the Kirtland Temple. 
 The Chagrin River which was the site of many baptism in the early days.  It has been shored up against flooding which was a blessing for times such as these days when there was a lot of flooding. 
 The Newell K. Whitney Store is nationally recognized as being authentic in its supplies for the time period.  Whitney kept detailed records and I found records of Eleazer King buying boots there for $2.50.
 The entire building is fascinating and the missionaries do a wonderful job of telling the stories. 
 This is the room where the revelation on the Word of Wisdom was given.  The table is the actual table that was used at the time. 
 Note the careful workmanship of the table leg. 
 This is a replica of the bed where Joseph and Emma slept with a trundle bed for their little ones. 
 Looking up the street to other reconstructed buildings. 


The reconstructed homes were fascinating showing what life was like. 
This is a beautiful picture of the Savior appearing the Joseph and Oliver in the Kirtland Temple.  It was especially meaningful because we had just been in the temple and the background details of the picture were accurate.
Following the storm damage they are replacing the walkways. 
There are places to sit and enjoy the ambiance. 



This is the entry way to the sawmill. 
After seeing all the trees in Ohio and the Northeast I could appreciate the need for a sawmill. 
Nothing was wasted.  The unusuable scraps of wood were burned and ashes were brought to the ashery to be processed into potash which was sold at very good prices for the manufacture of glass, soap, lye, etc.  After the Saints left Ohio, the prices dropped significantly but it was an excellent "cash crop" while they lived there.


Steps in the production of potash.  Primary firing




Second firing
Boiling to reduce the volume and extract the chemicals
Kirtland will always have a very special place in our hearts.  It was the headquarters of the Church for 8 years and the place of organization for most of the quorums of the church, as well as the first temple.  Many of the key revelations were received here and the appearances of heavenly messengers were frequent. 
Leaving Kirtland we went to Middleton to the home of an Amish family.  They don't use electricity but they do use propane for heating and cooking.  Here is one of their buggies. 
They prepared a delicious meal for us--everything homemade! Before we left, the mother asked us to sing "I Am a Child of God" for her.  Her neices were among those who were killed in the shooting in the Amish school and the song means a lot to her and her family. 
I loved their flowers. 
Clothes handing outside on the line were frequently seen in this part of Ohio.

The horse was in the stall next to the wagon. 
We also stopped at an old country store near the crossroads of several roads. 

It was amazing all the things they had in that store and a fun way to end our tour.  It was like walking back into the 1940's or 1950's.    From there we were taken to the Cleveland airport and flew back to Utah.  It was a wonderful trip.  We enjoyed our guide, our bus driver, the people on the tour and especially having Karen and Richard to share it with us.  We had nice accommodations wherever we went and people are good wherever you go.  We are so appreciative for the privilege of living in America and for having the blessings of membership in The Church of Jesus Christ of Latter-day Saints. 

Isaac Morley Farm near Kirtland, Ohio - July 20, 2013

 This was a very special place for us to visit because Richard Morley Keetch is a direct descendent of Isaac Morley and carries his name.  There had been terrible rainstorms and flooding before we arrived and trails were washed out and there was debris on the lawn.  Perhaps part of the basement of the white house on the property where the missionaries live is original but that is the only original artifact in the area.  There was a very reverent feeling in the area.  As we climbed the trail to the wooded area and heard of the events that happened here, our hearts were filled with gratitude for those who went before and prepared the way.  We are seeing the results of their struggles. The tour director sent Richard and Karen a nearly 20 page history of Isaac Morley two days after we returned from our tour. 


 This tree is symbolic of the remarkable posterity left by Isaac Morley. 




Joseph Smith lived on the Morley Farm from March to September 1831. Isaac Morley, one of the earliest settlers of Kirtland, had joined the Church in 1830. He invited many early converts to live on his 80-acre farm and here built a small home for Joseph and Emma Smith shortly after the Prophet's arrival in Ohio. 

Here, Emma gave birth to twins who soon died. Several days later, the Smiths adopted the infant twins of John Murdock, whose wife, Julia, died from complications of childbirth. 

While living on the Morley Farm, Joseph received 13 revelations now included in the Doctrine and Covenants. In a memorable discourse on October 25, 1831, he asked the Saints to develop among themselves perfect love so that their names might be written in "the Lamb's book of life," in other words, those who receive salvation through Jesus Christ. The fourth conference of the Church was held here in June 1831. During the conference, the first high priests of this dispensation were called. Later that year, in a priesthood meeting held in an 18-by-20-foot log schoolhouse on a hill overlooking this farm, Joseph prophesied to a small group of priesthood holders that "this Church will fill North and South America—it will fill the world."





There were four visions of God the Father and Christ during the Kirtland period to Joseph Smith and other witnesses:
1.  Morley Farm, June 3, 1831,
2.  Johnson Farm, sec D&C 76
3.  Whitney Store 1833
4.  Kirtland Temple see D&c 137



Isaac Morley
From Wikipedia, the free encyclopedia
Isaac Morley
First Counselor to the Bishop of the Church
June 3, 1831 – May 27, 1840
Called by
End reason
Honorably released at death of Edward Partridge

Leader of Sanpete Mormon Colony
In office
1849 – 1854

Personal details
Born
March 11, 1786
Montague, Massachusetts, United States
Died
June 24, 1865 (aged 79)
Fairview, Utah Territory, United States
Spouses
Lucy Gunn
Leonora Snow
Hannah Blakesley
Hannah Knight Libby
Harriet Lucinda Cox
Hannah Sibley
Nancy Anne Bache

Isaac Morley (March 11, 1786 – June 24, 1865) was an early member of the Latter Day Saint movement and a contemporary of both Joseph Smith and Brigham Young. He was one of the first converts to Smith's Church of Christ. Morley was present at many of the early events of the Latter Day Saint movement, and served as a church leader in Ohio, Missouri and Utah Territory.
Morley was born on March 11, 1786 in Montague, Massachusetts, one of nine children of Thomas E. Morley and Editha (née Marsh). He served in the War of 1812 from 1812-15, and later held the position of captain in the Ohio militia.
In June 1812, Morley married Lucy Gunn in Massachusetts, with whom he had seven children. Some years after becoming a member of the LDS church in 1830, he practiced plural marriage, taking Leonora Snow (the older sister of Lorenzo and Eliza R. Snow) and Hannah Blakesley (also found as Blaixly or Blakeslee) as his second and third wife in 1844 in Nauvoo, Illinois. Blakesley bore him an additional three children. Other wives included Hannah Knight Libby and Harriet Lucinda Cox, married 1846 in Nauvoo, Hannah Sibley and Nancy Anne Bache (also found as Back).
Campbellite commune
Morley was an early settler in the Western Reserve wilderness area of northern Ohio, and created a productive farm in the region near Kirtland, Ohio. While in this area, he joined the Stone-Campbell Restoration Movement (aka the Campbellites), under the ministry of Sidney Rigdon, and was a leader of a utopian group that practiced communal principals, holding goods in common for the benefit of all. Members of this group included Lyman Wight, and Morley's brother-in-law Titus Billings. Eight additional families joined in 1830. The society was sometimes called the "Morley Family," as Rigdon caused a row of log houses to be built on Morley's farm, where a number of the society's members could live periodically.
LDS Church service
In November 1830, Morley was among the first converts to the newly organized LDS church. He was introduced to the teachings of Joseph Smith, Jr. when Oliver Cowdery and several LDS missionary companions passed through Ohio. He was ordained an Elder shortly after his baptism.
When Joseph Smith, Jr. and his family came to Kirtland, Ohio for the first time, they lived with Isaac Morley. He later built a small house for them on his farm, where Joseph's and Emma's twins, Thaddeus and Louisa, were born and died only three hours later on April 30, 1831. Isaac's daughter, Lucy and her elder sister kept house for Emma while she was ill.
Morley was ordained a High Priest on June 3, 1831 by Lyman Wight, and was immediately selected for a leadership position. He was ordained, on 6 June, as First Counselor to Bishop Edward Partridge and served until Partridge's death in 1840.
In June 1831, Morley was asked to sell his farm and act as a missionary while traveling to Independence, Missouri with Ezra Booth (see: Doctrine and Covenants 52:23). While in Missouri, Morley first faced the violence generated by disagreements and misunderstandings between Mormon settlers and Missouri residents. In July 1833, a mob of about 500 men demolished the home and printing office of William Wines Phelps at Independence and tarred and feathered Bishop Partridge. Willing to be injured or killed, Morley and five others stepped forward and offered themselves as a ransom for these men. After negotiation, the Missouri citizens agreed to stop the violence and the Mormons agreed to leave the county by April 1, 1834. Morley left Missouri and returned to Kirtland in early 1835. He was in attendance at the dedication of the Kirtland Temple in March 1836 and was among the first to receive the washing and anointing also known as the “endowment of power”.
In 1835, with Bishop Partridge, Morley served a mission in the Eastern States. They returned to Kirtland on 5 November 1835; on 7 November Pres. Smith wrote:
The word of the Lord came to me, saying: "Behold I am well pleased with my servant Isaac Morley and my servant Edward Partridge, because of the integrity of their hearts in laboring in my vineyard, for the salvation of the souls of men."[2]
Morley returned to Missouri with his family in early 1836, and helped establish the city of Far West. At a general church assembly on November 7, 1837, he was chosen as Patriarch of Far West and ordained under the hands of Joseph Smith, Sidney Rigdon and Hyrum Smith. He lived in Far West until he was arrested with fifty-five other Mormon citizens on the basis of the Extermination Order of Governor Lilburn W. Boggs. The citizens were taken by the Missouri militia to Richmond, Ray county, to await trial. After being held for three weeks, all the prisoners were released by Judge Austin A. King on November 24, 1838.
Upon leaving Missouri with the expelled Saints, Morley settled in Hancock County, Illinois, in a settlement called Yelrome (from the reverse spelling of "Morley"). There he established a prosperous business as a cooper. In October 1840, Hyrum Smith appointed Morley to serve as president of the LDS stake centered in Lima, Illinois, with John Murdock and Walter Cox as counselors. In March 1845, he was selected to be a member of the Council of Fifty. However, in September 1845, his houses, cooper's shop, property and grain were burned by a mob, and his family took refuge in the Mormon center of Nauvoo. From there, they moved to Winter Quarters, where Morley's first wife, Lucy, died.
Utah settlement
Morley emigrated to the Great Salt Lake Valley in 1848, and is considered the founder of Manti, Utah. After Ute Indian leader Wakara invited Church president Brigham Young to send Mormon colonists to the Sanpitch (now Sanpete) Valley in central Utah, Young dispatched Morley and James Russell Ivie as leaders of the first company of 225 settlers. Morley and his group felt that part of the purpose of the settlement was to bring the gospel to the Indians. He wrote, Did we come here to enrich ourselves in the things of this world? No. We were sent to enrich the Natives and comfort the hearts of the long oppressed. (May, p. 104)
Morley and the settlers arrived at the present location of Manti in November 1849, and established a winter camp, digging temporary shelters into the south side of the hill on which the LDS Manti Utah Temple now stands. It was an isolated place, at least four days by wagon from the nearest settlement. Relations between the Mormons and the local Utes were helpful and cooperative. The first winter was severe and, although the settlers were fairly well supplied, they had great difficulties. A measles epidemic broke out and the settlers used their limited medicine to nurse the Indians. When supplies ran low, Indians helped settlers haul food on sleds through the snow.
Morley encouraged the settlers in their work and assured them that their community would grow to be one of the best in the mountains. The settlers and members of the Ute Sanpitch tribe referred to him affectionately as "Father Morley".[1] Morley supervised the building of the first schoolhouse and the first gristmill in Sanpete Valley. The Sanpete Valley settlement grew and prospered and became known as a prime agricultural area.
Morley served as a senator in the general assembly of the provisional State of Deseret. In 1851, 1853 and 1855, he represented Sanpete county in the legislative council of the Utah Territory.
During his last years, Morley spent most of his time on his calling as a Patriarch, conferring priesthood blessings on thousands of church members. He died on June 24, 1865 in Fairview, Sanpete County, Utah.
On a wall inside the Manti Utah Temple is a framed piece of temple clothing used by Morley in the Nauvoo Temple when he was endowed there.
References
  1. ^ Saga of the Sanpitch, Vol 13, 1981, p. 8