This tree is symbolic of the remarkable posterity left by Isaac Morley.
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There were four visions of God the Father and Christ during the Kirtland period to Joseph Smith and other witnesses:
1. Morley Farm, June 3, 1831,
2. Johnson Farm, sec D&C 76
3. Whitney Store 1833
4. Kirtland Temple see D&c 137
Isaac Morley
From Wikipedia, the free
encyclopedia
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Isaac Morley
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First
Counselor to the Bishop
of the Church
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Called by
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End reason
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Honorably released at death of Edward Partridge
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Leader
of Sanpete Mormon Colony
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In
office
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1849 – 1854
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Personal
details
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Born
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March 11, 1786
Montague, Massachusetts, United States |
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Died
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June 24, 1865 (aged 79)
Fairview, Utah Territory, United States |
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Spouses
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Lucy Gunn
Leonora Snow Hannah Blakesley Hannah Knight Libby Harriet Lucinda Cox Hannah Sibley Nancy Anne Bache |
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Isaac Morley (March 11,
1786 – June 24, 1865) was an early member of the Latter Day
Saint movement and a contemporary of both Joseph Smith and Brigham Young. He was one of the first
converts to Smith's Church
of Christ. Morley was present at many of the early events of the
Latter Day Saint movement, and served as a church leader in Ohio,
Missouri and Utah Territory.
Morley was born
on March 11, 1786 in Montague,
Massachusetts, one of nine children of Thomas E. Morley and Editha
(née Marsh). He served in the War of 1812 from
1812-15, and later held the position of captain in the Ohio militia.
In June 1812,
Morley married Lucy Gunn in Massachusetts, with whom he had seven children.
Some years after becoming a member of the LDS church in 1830, he practiced plural marriage, taking Leonora Snow (the
older sister of Lorenzo and Eliza R. Snow) and Hannah Blakesley (also
found as Blaixly or Blakeslee) as his second and third wife in 1844 in Nauvoo, Illinois. Blakesley bore him an
additional three children. Other wives included Hannah Knight Libby and Harriet
Lucinda Cox, married 1846 in Nauvoo, Hannah Sibley and Nancy Anne Bache (also
found as Back).
Campbellite commune
Morley was an
early settler in the Western Reserve wilderness area of northern Ohio,
and created a productive farm in the region near Kirtland, Ohio. While in this area, he
joined the Stone-Campbell Restoration
Movement (aka the Campbellites),
under the ministry of Sidney Rigdon,
and was a leader of a utopian group that practiced communal principals, holding
goods in common for the benefit of all. Members of this group included Lyman Wight, and Morley's brother-in-law Titus Billings. Eight additional families
joined in 1830. The society was sometimes called the "Morley Family,"
as Rigdon caused a row of log houses to be built on Morley's farm, where a
number of the society's members could live periodically.
LDS Church service
In November
1830, Morley was among the first converts to the newly organized LDS church. He
was introduced to the teachings of Joseph Smith, Jr. when Oliver Cowdery and several LDS missionary
companions passed through Ohio. He was ordained an Elder
shortly after his baptism.
When Joseph
Smith, Jr. and his family came to Kirtland, Ohio for the first time, they
lived with Isaac Morley. He later built a small house for them on his farm,
where Joseph's and Emma's twins, Thaddeus and Louisa, were born and died only
three hours later on April 30, 1831. Isaac's daughter, Lucy and her elder
sister kept house for Emma while she was
ill.
Morley was
ordained a High Priest on June 3, 1831 by Lyman Wight, and was immediately
selected for a leadership position. He was ordained, on 6 June, as First
Counselor to Bishop Edward Partridge
and served until Partridge's death in 1840.
In June 1831,
Morley was asked to sell his farm and act as a missionary while traveling to Independence,
Missouri with Ezra Booth (see:
Doctrine and Covenants 52:23). While in Missouri, Morley first faced the
violence generated by disagreements and misunderstandings between Mormon
settlers and Missouri residents. In July 1833, a mob of about 500 men
demolished the home and printing office of William Wines Phelps
at Independence and tarred and
feathered Bishop Partridge. Willing to be injured or killed, Morley
and five others stepped forward and offered themselves as a ransom for these
men. After negotiation, the Missouri citizens agreed to stop the violence and
the Mormons agreed to leave the county by April 1, 1834. Morley left Missouri
and returned to Kirtland in early 1835. He was in attendance at the dedication of
the Kirtland Temple
in March 1836 and was among the first to receive the washing and
anointing also known as the “endowment of power”.
In 1835, with
Bishop Partridge, Morley served a mission in the Eastern States. They returned
to Kirtland on 5 November 1835; on 7 November Pres. Smith wrote:
The word of the Lord came to me,
saying: "Behold I am well pleased with my servant Isaac Morley and my
servant Edward Partridge, because of the integrity of their hearts in laboring
in my vineyard, for the salvation of the souls of men."[2]
Morley returned
to Missouri with his family in early 1836, and helped establish the city of Far West.
At a general church assembly on November 7, 1837, he was chosen as Patriarch of
Far West and ordained under the hands of Joseph Smith, Sidney Rigdon and Hyrum Smith. He lived in Far West until he
was arrested with fifty-five other Mormon citizens on the basis of the Extermination
Order of Governor Lilburn W. Boggs. The citizens were taken
by the Missouri militia to Richmond, Ray county,
to await trial. After being held for three weeks, all the prisoners were
released by Judge Austin A. King on November 24, 1838.
Upon leaving
Missouri with the expelled Saints, Morley settled in Hancock County,
Illinois, in a settlement called Yelrome (from the reverse spelling
of "Morley"). There he established a prosperous business as a cooper.
In October 1840, Hyrum Smith appointed Morley to serve as president of the LDS
stake centered in Lima, Illinois,
with John Murdock and Walter Cox as counselors. In March 1845, he was selected
to be a member of the Council of Fifty.
However, in September 1845, his houses, cooper's shop, property and grain were
burned by a mob, and his family took refuge in the Mormon center of Nauvoo. From there, they moved to Winter
Quarters, where Morley's first wife, Lucy, died.
Utah settlement
Morley
emigrated to the Great Salt Lake Valley
in 1848, and is considered the founder of Manti, Utah. After Ute Indian leader Wakara invited Church president Brigham Young to send Mormon colonists to
the Sanpitch (now Sanpete) Valley in central Utah, Young dispatched Morley and
James Russell Ivie as leaders of the first company of 225 settlers. Morley and
his group felt that part of the purpose of the settlement was to bring the
gospel to the Indians. He wrote, Did we come here to enrich ourselves in the
things of this world? No. We were sent to enrich the Natives and comfort the
hearts of the long oppressed. (May, p. 104)
Morley and the
settlers arrived at the present location of Manti in November 1849, and
established a winter camp, digging temporary shelters into the south side of
the hill on which the LDS Manti Utah Temple now stands. It was an
isolated place, at least four days by wagon from the nearest settlement.
Relations between the Mormons and the local Utes were helpful and cooperative.
The first winter was severe and, although the settlers were fairly well
supplied, they had great difficulties. A measles epidemic broke out and the settlers
used their limited medicine to nurse the Indians. When supplies ran low,
Indians helped settlers haul food on sleds through the snow.
Morley encouraged
the settlers in their work and assured them that their community would grow to
be one of the best in the mountains. The settlers and members of the Ute
Sanpitch tribe referred to him affectionately as "Father Morley".[1] Morley supervised the building of
the first schoolhouse and the first gristmill in Sanpete Valley. The Sanpete
Valley settlement grew and prospered and became known as a prime agricultural
area.
Morley served
as a senator in the general assembly of the provisional State of Deseret. In 1851, 1853 and 1855,
he represented Sanpete county in the legislative council of the Utah Territory.
During his last
years, Morley spent most of his time on his calling as a Patriarch, conferring
priesthood blessings on thousands of church members. He died on June 24, 1865
in Fairview, Sanpete County,
Utah.
On a wall
inside the Manti Utah Temple
is a framed piece of temple clothing
used by Morley in the Nauvoo Temple
when he was endowed
there.
References
2.
^ Joseph Smith Papers, 1835-1836 Journal, 5 November
1835, Thursday; and 7 November 1835, Saturday
- Allen, James B. and Leonard, Glen M. The Story of the Latter-day Saints. Deseret Book Company, Salt Lake City, 1976. ISBN 0-87747-594-6
- Ludlow, Daniel H. A Companion to Your Study of the Doctrine and Covenants: Volumes 1 and 2. Deseret Book Company, Salt Lake City, Utah, 1978. ISBN 1-57345-224-6
- May, Dean L. Utah: A People's History. Bonneville Books, Salt Lake City, Utah, 1987. ISBN 0-87480-284-9
- ^ Saga of the Sanpitch, Vol 13, 1981, p. 8
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